Hope. #DailyWritingChallenge. All we can hope for is purpose and meaning.  When hope turns into expectation or entitlement it can only lead to disappointment.

All we can hope for is purpose and meaning.  When hope turns into expectation or entitlement it can only lead to disappointment.

In my privileged, bucolic, middle class utopia on the rural fringe of a Kentish village, I have encountered many local acquaintances and friends passing my front garden going for dog walks, daily exercise or family bike rides over the last few weeks of lockdown.  In most of our socially distanced conversations about isolation, most of us have declared our happiness and contentment with a strengthened, albeit socially distanced, community; my London commuting friends are loving the lack of train commute and most people I know (definitely not a representative sample of the whole of society) are enjoying the advantages of this peculiar situation and happily ignoring the disadvantages.  Some of them, possibly me as well, hope this new, simpler, less relentless way of life lasts for a long time.  If there is a God, he or she was middle class and lived in the countryside.  This pandemic may be teaching us that the urbanisation of the last two hundred years may be coming towards an accelerated end…

 

There are of course some things I will miss out on this summer (postponed WOMAD and Black Deer music festivals to name but two) and the lockdown has further complicated a complicated and hopeless situation for my lonely, isolated, elderly mother down in Devon.  There have been family tensions too and the five of us have had to make adjustments and find new meaning and purpose in order to get through the unfamiliar strain of being together ALL the time…

 

I am extremely fortunate in that I love walking and cycling through the countryside, I love gardening and I love writing and I’m really enjoying experimenting with writing a novel.  My teaching life is busy too, working for a non-selective independent school (which has reduced its summer term fees by 25%, but still obviously needs to meet the high expectations of parents choosing to pay for their children’s education) means that we have needed to gold plate our home based educational provision.  I’ve been teaching live lesson intros for Year 6, 7 & 8, running small group tutorials and discussions and setting open ended assignments and feeding back to children via Microsoft teams. For the majority of children their education has been continuing apace.  Some are struggling with the process and I, personally, am looking forward to some outdoor science learning in our beautiful grounds with year 6 after half-term.  I am fortunate, and I do not worry about the safety of myself or the children in my educational setting.

 

I understand the fear and concerns of many people in our current situation, even if I cannot fully empathise with everything I read and hear about.  I wonder if some of the fear of returning to school is driven by hope.  Hope for a fairer education system.  Hope for a less scrutinised, measured and compared education system.  Hope for a fairer society.  Hope for a greener society.  Hope for a less divided society.  Hope for a simpler, easier, less transitory life.

 

I hope for all these things too.  But I don’t think government or policy can fix all our hopes and dreams.  There is no political or economic system in the world which works effectively for 100% of a population.  Some systems are fairer and better for a greater proportion of their populous than ours has been since Thatcherism in the 1980s made us into a more individualistic and selfish nation than we already were.  But there is no holy grail.  There will always be compromise, there will always be the balancing of conflicting risks, there will always be people who think their belief system or politics is more right than someone else’s, there will always be mistakes.

 

Where I think hope can be problematic is that we all hope for a long and healthy life, we all hope to be treated fairly, we all hope for a prosperous retirement, we all hope for happy, loving relationships and many of us hope for too many material possessions or dream holidays.  Our mass marketed modern world has duped us into converting these hopes into our basic human rights.

 

But all we can really hope for is there to be meaning and purpose to our lives.  This is really hard in a media infested world.  We are constantly being told what to believe and what is normal that many of us have lost the ability to think for ourselves, to realise that we and not the government, or our boss, or our spouse, or the media can have some control over our lives.  And we have to generate that for ourselves, guided by the wisdom of our parents, our friends, our teachers, our colleagues and other caring members of our families and local communities.

 

That is my greatest hope from all of this.  That we remember we can be beautiful people living in a beautiful place, closely connected to our communities and the nature which surrounds us.  I hope, more than anything, that we – collectively – realise that our Western globalised and economically driven cultures have drifted so far from the natural order of things that we have forgotten that nature can sometimes be cruel and we have no human right to transcend it.

 

Let hope enable purpose and meaning but please don’t let hope turn into expectation or entitlement.  Because that form of hope can only ever lead to disappointment.

 

I’m really curious? But why? #DailyWritingChallenge. #Curiosity

Curiosity.

 

Intellectual curiosity is arguably the most important virtue in unlocking learning.  It is really hard to learn something, particularly something complex and beautiful like chemistry – for example – without curiosity.

 

The great challenge we have in school aged children is the need for all sorts of foundational knowledge stored in our long term memory to enable deeper, conceptual learning in abstract human constructs like language, maths, art and their incandescent holy grail: chemistry!

 

So we construct all sorts of dry, testable, intangible and frequently utterly unfathomable, inaccurate and decontextualized nuggets of knowledge in our curricula, to pump into our semantic memories.  Because chemistry is complex, we sometimes tell half truths or outright lies to help make something make sense to a 9 year old, 12 year old or a 15 year old.  Sometimes there might be a bit of whizz bang edutainment with fire, explosions or multi coloured powders with weird names; a little episodic relief if you like, but that is all really just a mirage, a hook, a persuasion to knuckle down and learn those abstract concepts.

 

Of course, for some those abstract concepts of chemical bonding, thermodynamics, entropy, atomic mass, chemical formulae etc have an instantly assimilable logic to them but for most they are just Why T.A.F am I learning this Sh*t?!

 

This semantic pump can be stifling.  Particularly when we are not excited by the end product of the sematic pump in the first place.  When we, as teachers, get to this place mentally, it is tempting to throw out the curriculum, go all hippy and create a country full of Summerhill schools where children can choose what they learn and when they learn it.  While I delight in non-conformity, I’m not sure that is really a solution to greater engagement and curiosity across the curriculum.

 

There are many teachers who believe that we need a lot of knowledge before we can be truly curious about a subject; that we have to layer up base vocabulary, language and conceptual understanding before we can be purposefully curious.  I’m not sure this magic Eureka moment of curiosity suddenly clicks in for everyone.

 

So what makes us curious, and why is it so important?

 

Einstein famously said that he had no special talents other than being insatiably curious.  All the great polymaths including da Vinci and von Humbolt were curious.  Did they really become curious AFTER amassing great intellectual capability, or was their INNATE curiosity key to unlocking their intellectual rigour and achievements?

 

I don’t know.  All I know is that no one is curious about everything and that no one is curious about nothing.  I know that I am curious about people, psychology, nature, plants, farming, music, literature, philosophy, social history and anthropology.  I’m quite curious about genetics, biotechnology and the ongoing battle between thermodynamics and entropy (order and chaos).  But I’m not curious about war or military history, I’m not really curious about particle physics or ancient theological texts and I’m certainly not curious about celebratory culture or the inner workings of the incredible Macbook technology I’m typing on.

 

I’ve always been more curious about some things than others.  In a classroom or lecture theatre that curiosity has sometimes been unlocked by an engaging, deeply knowledgeable and slightly quirky teacher, lecturer or presenter.  Even though I find the properties of supercooled liquids and the amorphous state utterly fascinating, this curiosity was not unlocked by boring physical chemistry lectures at university, it was only through discussion with colleagues, through dialogue with experts and physical, hands on experience of materials and material characterisation techniques that such an unpredictable and fascinating hidden world was unveiled.

 

If I’m interested in something, I am curious about it.  But do I have to know a bit about it first?  And what is it that makes me more interested in some things than others?

 

I’m really curious about that.

 

 

Brief Musings on Creativity… #DailyWritingChallenge #Creativity

Musings on Creativity.

 

It is hard to write about Creativity in an educational context without mentioning *that* TED talk from 2006 by Sir Ken Robinson. Back then I was seduced by Ken’s message and I still think he is broadly right today, but my views have shifted a little as I have come to realise that creating a more creative nation, society or culture is quite a long way down the priority list of schools and education.

 

Sir Ken’s problem is best manifested by the story, by Helen Buckley, called “The Little Boy” which was read to me on my PGCE. I append this at the end.

 

The creativity problem is exacerbated by not really having an agreed definition of creativity. Within the context of school we often talk about the creative subjects (Art, Music, DT and Drama; English too).   But much of what we learn and do in those subjects at school is not creative at all (spelling rules, learning lines, following specific stage movement instructions, practising playing a musical instrument, craft etc).

 

Being artistic, dramatic or musical is not necessarily the same as being creative. There are many outlets at school and in life for being artistic or musical or dramatic but how many are there for being creative? When I think of creativity I think of creative thinking.

 

Original, creative thinkers tend to dislike the formality of school education. Here is Rod Judkins at the beginning of his book, “The Art of Creative Thinking:”

 

“When I first stepped into an art college as a student, I instantly felt at home – for the first time ever.

 

At school, creativity was supressed and crushed. It was something that teachers and authorities actually feared. They regarded it as dangerous, something they couldn’t control. They steered students away from it in the same way they steered them away from drugs, burglary or gambling.

 

At art college I found the opposite. The spirit was one in which mistakes were good. Where you could try and fail. There was no emphasis on getting it right.”

 

There are ludicrously countering views to this such as we can only be creative in a domain we know a lot about and therefore we have to pump in lots of knowledge before any great creative or innovative leap can be made in Science or Engineering for example. While on an individual basis there is some truth in this it is in reality complete bollocks as great leaps of imagination in Science and technology have been made incrementally, by teams of very diverse thinkers. The examples of individual leaps of scientific genius are extremely rare.

 

The idea that knowledge x knowledge = creativity is flawed. I know a great many very knowledgeable people who cannot think creatively and quite a few “creatives” not exactly party to the encyclopaedia Britannica in their minds…

Frankly, I’ve had enough of this futile debate. Number crunchers (and I don’t mean mathematicians here, many of whom are highly creative) and those who want to measure and compare things (e.g. education) are never going to see the world from an abstract or alternative perspective. Conversely, I probably wouldn’t want an off the wall creative running the country or a school or a corporation. Chaos and anarchy would be fun for a week but probably not forever!

 

What I absolutely hate about our compartmentalised, specialised world is that we group people into “creatives” “artists” “scientists” etc…why can’t we dabble in a bit of both? Some good old fashioned polymathy would be good for all of us: the science of art and the art of science.

 

More interesting to me these days is where does creativity come from? Is it innate, or is it due to the freedom and open-mindedness of our formative years? A bit of both, I suspect.

 

I could go on. But I won’t. Here’s The Little Boy by Helen Buckley…

 

 

 

Once a little boy went to school.

One morning, when the little boy had been in school a while, his teacher said:

“Today we are going to make a picture.”

“Good!” thought the little boy. He liked to make pictures. He could make all kinds. Lions and tigers, Chickens and cows, trains and boats, and he took out his box of crayons and began to draw.

But the teacher said: “Wait! It is not time to begin!” And she waited until everyone looked ready.

“Now,” said the teacher, “We are going to make flowers.”

“Good!” thought the little boy, he liked to make flowers, and he began to make beautiful ones with his pink and orange and blue crayons.

But the teacher said “Wait! And I will show you how.” And it was red with a green stem. “There,” said the teacher, “Now you may begin.”

The little boy looked at the teacher’s. Then he looked at this own flower.

He liked his flower better than the teacher’s. But he did not say this. He just turned his paper over. And made a flower like the teacher’s. It was red with a green stem.

On another day, when the little boy had opened the door from the outside all by himself, the teacher said: “Today we are going to make something with clay.”

“Good!” thought the little boy. Snakes and snowmen, elephants and mice, cars, and trucks, and he began to pull and pinch his ball of clay.

But the teacher said: “Wait!” It is not time to begin!” And she waited until everyone looked ready.

“Now,” said the teacher, “We are going to make a dish.”

He liked to make dishes. And he began to make some that were all shapes and sizes.

But the teacher said, “Wait! And I will show you how.” And she showed everyone how to make a deep dish. “There,” said the teacher. “Now you may begin.”

The little boy looked at the teacher’s dish, then he looked at his own. He liked his dish better than the teacher’s. But he did not say this. He just rolled his clay into a big ball again. And made a dish like the teacher’s. It was a deep dish.

And pretty soon the little boy learned to wait, and to watch and to make things just like the teacher. And pretty soon he didn’t make things of his own anymore.

Then it happened that the little boy and his family moved to another house, in another city, and the little boy had to go to another school.

And the very first day he was there the teacher said: “Today we are going to make a picture.” “Good!” Thought the little boy and he waited for the teacher to tell him what to do.
But the teacher didn’t say anything. She just walked around the room.
When she came to the little boy she said, “Don’t you want to make a picture?”

“Yes,” said the little boy. “What are we going to make?”

“I don’t know until you make it,” said the teacher. “How shall I make it?” asked the little boy.

“Why, any way you like,” said the teacher.

“Any color?” asked the little boy.

“Any color,” said the teacher.

“If everyone made the same picture, and the used the same colors, how would I know who made what?”

“I don’t know,” said the little boy.

And he began to make a red flower with a green stem.

 

 

 

Ritual brings meaning; routine masks it…#DailyWritingChallenge

Ritual brings meaning, routine masks it.

 

I wrote a tweet about two weeks ago, just as I was immersing myself in the #DailyWritingChallenge, stating that the COVID-19 lockdown had confirmed what I always knew: that I love ritual but I hate routine. It caused a bit of debate in the Twittersphere.

 

I think our modern, secular, pre-COVID, self-obsessed, materialistic and scattered lives – dispersed amongst fragile, diverse and divided communities are based upon routine. Routine enables the economy, schools, corporations and – dare I say it – modern marriages, relationships and families to function. Routine gives us the structure and timetable we need to enable the functioning of a highly complex, globally connected, technologically advanced human civilisation. We have mostly transcended the religious and national rituals which enabled humans to spread like a virulent disease across the surface of our planet and chained ourselves, instead, with routine to preserve the systems and status quo of our perceived hard fought freedoms.

 

Time is the currency of routine. Time measurement was borne of ritual (dancing naked around a Stone Circle at dawn during the summer solstice for example) but it has shackled us with routine. Add in the invention of electricity and particularly electric light and we have drifted further from the roots of our ancient circadian rhythms, disconnected from nature and created an ingenious world of agriculture, industry, commerce, leisure, tourism and education.

 

Through our routine enabled ingenuity and predominantly urban cultures we have separated ourselves from our evolved, natural, interdependent and – arguably – far more mentally and emotionally stable state. Our ritualistic worship has shifted from the sun via a multifarious array of Gods, via organised global religions, to literal scientism, humanism and secular materialism.

I am broadly agnostic but I think our collective worship of power, money and nations is far more damaging than our collective rituals in churches, synagogues, mosques, temples, stupas, in our garden stone circle or at the foot of our favourite oak tree.

 

The materialism we have worshipped for nearly one hundred years has denigrated the rituals which brought our lives meaning in the first place. We strive for nebulous constructs such as fun, happiness, truth, wellbeing and mindfulness; we are governed by routine and the mirage that routine ultimately buys us freedom.

 

Take people’s routine away and they are lost. It is our normal. I know people very close to me whose inner purpose and being has become so masked by routine (whether work, holidays, social life or sport related) that chinks in their fragile mental health are turning into deeper cracks. We just take so much stuff for granted. We have been lured into our perceived human right to live healthily until we are 80+, to complete our bucket list and to dream of the freedoms bestowed upon us in our later years from the routine of our working lives.

 

Those of us, who have for some time looked upon the worshippers of routine with silent disdain, are perhaps slightly smugly revelling in our inner zen. I feel so much calmer without the commute, without the Monday break time meeting, without the you must have lunch at 1320 hours. Of course I miss hugging, people and spontaneous pints in pubs but I don’t miss the trivial routines which enable our fractured society to function.

 

I have been loving the ritual of a boiled egg for breakfast, with soldiers and coffee at no particularly fixed time. I have been loving the ritual of writing daily in the mornings and evenings. I have been loving walking and watching the rituals of nature bursting into life in Spring.

 

I love that the human constructs of a week, or of 9 to 5 (invented to enable the economy to function) no longer has any meaning.

 

My rituals remain but my routine is shattered and that makes me feel more free than I ever have.

This emotional life. #DailyWritingChallenge #Emotions

This emotional life.  By Toby Payne-Cook

 

I’m grappling with this; writhing in emotional knots. Despite all my egocentric, narcissistic desire to be regarded as a great thinker; or a wise, insightful scientist and teacher, I am driven by my feelings.

My feeling nature (as confirmed by Myers Briggs testing circa 2004, labeling me as an “ENFP” [extrovert intuitive feeling perceiving]) dominates. I wear my heart on my sleeve. In recent years, my emotional intelligence has become shrouded in cod philosophy but deep down I teach because I care about humans, I parent because I care about my children, I husband because I care about my wife, I son because my Mum needs me more than I need her.

I don’t teach because chemistry is the most beautiful, intricate and abstract of subjects. I don’t teach because of the teaching standards. I don’t teach to gold plate test scores. I teach because I care.

I don’t parent as a project. I don’t parent to control. I don’t parent to contain or keep by my side. I don’t parent my children to be who I want them to be, I parent them to be the best of who they are. I parent to nurture deep, everlasting, emotional roots. I parent to set free.

In other aspects of my emotional life, emotions are more complex. I’m a romantic who likes to talk about how I feel. I’m very reflective and sometimes brutally honest. Others are more closed, more consistent and easier to read perhaps but trapped, hard to reach, buried deep beneath the sheen of convention.

This is where my current turbulent and confused state of mind comes from. My need to express myself, to explain myself, to rationalise myself is channeled into my writing and my tweeting. It is my emotive escape from reality.

When teaching, work, marriage, life is distilled into a series of tasks and responsibilities it loses all meaning for me. Life, as painful as this can be, is feeling. Life is emotion. Life is pain and life is joy, all the scientism and vacuous chaff we fill it with a distraction from the deeper art of emotion.

Art, music and the best writing is driven by feeling; religion too, I think. I’ve had enough of science, maths, economics and politics trying to explain everything; I just want to run away into the joy of Spring and its fresh, energetic, pale, green leaves; or to hide amongst the anguish of Nick Drake or the uplifting melancholy of ‘I see a darkness’ by Bonnie Prince Billy.

To this end, I have started to write. To write fiction. I can’t draw, compose or paint but I can play with words; I can translate my emotions and hidden feelings on to characters, I can immerse myself in an emotional universe and hide away from the conformity, compliance and expectations of society. It is going to hurt. But it is going to find my internal truth. The truth of emotion, as opposed to the lies of convention.

I started my first book yesterday. The hidden emotions of our everyday lives will be a recurring theme through the book. I leave you with an early, experimental excerpt…

 

Luke returned to the only pew that contained another member of the congregation (can two people be described as a congregation)?   Having read the same lesson at his mother’s service of thanksgiving three years earlier, he welled up and placed himself down beside Zoe. He bowed his head and gently choked with deep emotion. A tear trickled down his cheek, the intensity of the recent past overpowering any specific, tangibly conscious thought.

He was overwhelmed by memories of Mum. The solemn, reflective mood of a funeral service exposes the dormant grief of previous loss. Luke sat up and inhaled deeply; failing to contain his emotive whimper, Zoe delicately placed her left hand on the inside of his right thigh. It stayed there for the briefest of moments but the warmth it radiated lingered as she tilted her head to rest tenderly on his shoulder.

 

Nurturing the gracious, fulfilled and purposeful adults of tomorrow…

Nurturing the gracious, fulfilled and purposeful adults of tomorrow.

#DailyWritingChallenge #Purpose

By Toby Payne-Cook

I have frequent bouts of existentialist angst. My existence from billions of years of beautiful, highly unlikely, accidents troubles me sometimes. Because I can think, dream, plan, wonder, hope and reflect – in contrast to my dog, a dairy cow or the sweet singing bird that woke me up this morning – I am prone to tying myself up in metaphorical knots about the apparent absence of purpose to my life.

 

Since humans have extracted themselves from the interdependence of nature, developed culture and created civilisations, religions, money, nations, corporations and schools; our collective purpose seems to be to keep on keeping on with these global society enabling forces which so rarely bring true meaning to our lives.

 

In today’s #DailyWritingChallenge on #Purpose I could wallow in defining my true purpose in life, or explore the multifarious and conflicting purposes of education in the minds of great thinkers of the 19th and 20th centuries, or consider how the COVID-19 pandemic has so brutally exposed the main purpose of school as places of safety, of refuge, of nutrition, of joy and – most importantly – as economy enabling centres, places where the children go while the adults go to work. Admittedly they are masquerading as educational establishments that can change the world but in reality they are sub-optimally funded cultural institutions drowning in politics with a lack of clearly defined and consistently agreed purpose.

 

I could wallow in the purpose of the teacher. And how most teachers don’t enter the profession for the purpose they end up pursuing. Did you really hope, as a dreamy 21 year old, that your love of Shakespeare, Sums, Science, Psychology, Symbolism, Settlement, Synagogues, Simile, Sport, Software engineering or Ancient Sumeria would be channelled into progress tracking, differentiated success criteria, book scrutiny or the warped, antiquated mind of a GCSE examiner?

 

Billions of words have been written about this stuff. Many more have been spoken. I know that many billions more will yet be written, including many by me – I’m sure, so instead of some more circular, navel gazing and forever inconclusive reflection on the purpose of teaching, schools or education I offer you my utopian vision for the purpose of the perfect school in my mind.

 

Most school vision statements are a catchy grab all, a back fill of sentimentality, some natty marketing chaff or – at best – a clever play on words, but words that have different meanings to different people. The opportunity to set out a purpose for a school, as the opening gambit and to build the school culture, curriculum, timetable and ethos around would be wonderful, don’t you think?

Below are my words; some background to them and some definitions of them. These words were written in 2016. Most of the words that were supposed to precede them were never written. If anyone out there likes these words, or this purpose for my idealised school of the future, then please do get in touch and let’s build a school, or a school system with the following purpose together:

 

To nurture the gracious, fulfilled and purposeful adults of tomorrow.

 

This proposal is deep rooted, radical and a completely fresh start for UK education. Most people who read it will have twenty million reasons why it will not work. It is not perfect, no education system or economic system can be. There has been no consultation, no discussion, no committee deciding upon the least worst option (the least worst option for all, rather than the best option for perhaps 80% of people is frequently where committee decisions end up), no compromises. I am under no illusions about this becoming a reality, but I thought I’d put it out there to provoke a reaction, to make you think and ideally form a baseline for a complete re-design and revitalisation of education in the 21st century.

 

This proposal is based upon the following seven principles:

 

  1. All humans are different in their intellectual, practical and physical characteristics.
  2. All humans are different in character, motivation and have a great variety of different talents and interests.
  3. Education should provide the opportunity for all humans to transcend the prejudices, politics and opinions of their family, their community, their nation, their religion and their economic circumstances. As Nelson Mandela once said, education is the most powerful tool we have to change the world.
  4. Education should primarily be for the benefit of those being educated; not for those working in, running or designing the educational establishments (i.e. schools) they are educated in.
  5. Education cannot and should not be distilled into measurable statistics. Pupils learn and progress at different rates: it is a marathon, not a sprint. Just because a pupil cannot do something aged 12, or aged 16; does not mean they will never be able to do it. And just because a pupil can do something aged 8, four years earlier than their peers, this does not guarantee any future purpose, greatness, glory or success in that individual.
  6. Education is the process by which a fully dependent human child becomes an open-minded, fully independent human adult. It can be broken down into digestible chunks, but those chunks can be different for different people and can be assimilated in a different order. Education is for life, not just for school.
  7. The purpose of education is to nurture the gracious, fulfilled and purposeful adults of tomorrow.

 

 

Most of the points above have been alluded to throughout the book, but point 7 requires some elaboration before continuing any further. In the modern human world, I think we can agree that if we do not find purpose in our lives we are likely to be unhappy with – or ambivalent about – ourselves, our family, our community and our broader existence on this planet. Everything must have a purpose, even if it is nebulous and abstract. Abstract art exists as a creative outlet from the mind of its creator, or as a medium to stimulate thought, insight or reflection in the observer. A joke exists to make us laugh, or to make us look at and perceive things differently from how we did before. Religion exists to bring tangible meaning, and a sense of belonging, to our lives (though we have established many other ways of bringing meaning to our lives without the need for religious or spiritual beliefs). Education exists for a purpose and it is the fuel that feeds our conscious mind. In the social animal by David Brooks, he demonstrates how it can also be the fuel that feeds our infinitely more important unconscious mind as well. So getting the purpose of education right, securing one’s vision of what education should be as a teacher, head-teacher, headmistress, headmaster, school governor, secretary of education or prime minister is a pretty fundamental starting point.

 

Nurturing the gracious, fulfilled and purposeful adults of tomorrow.

 

First of all, what is not in there? There is no mention of grades or qualifications. There is no mention of sporting or artistic achievements. There is no mention of mindfulness. There is no mention of economics or money or religion or nationality. There is no mention of the past or the present. There is no mention of children.

For education to work, it needs to start in childhood; however it is not about nurturing them as eternal children in a Peter Pan world of fun lessons and edutainment, just keeping them busy, occupied and engaged, so their parents or carers can have a rest, or go to work; no – it should be about far more than that. It is fair to say that a pre-requisite for education to work, is that children need to be happy, so ensuring they are not unhappy is important. They also need to be engaged, so ensuring they are not disengaged is also important. While happiness and engagement underpin successful education, they are not the purpose of education. So let’s address each part of the vision:

 

Nurturing. Not developing, or creating, but nurturing. We cannot all develop the same skills to the same level of ability. We cannot make something out of nothing, but we can all build upon our natural genetics to grow into a complex modern human body and mind. Our nature is merely a base level template with a range of pre-programmed genetic propensities upon which everything is layered by nurture. Nurture starts in the womb, accelerates rapidly immediately after birth and is fundamental to both our emotional and cognitive development. Schools should carry on where homes stop. Of course we can nurture in different ways, but essentially nurture can be regarded as the process by which we seek to bring out the best in people. Nurture enables us to identify and develop our abilities, skills and talents. Perhaps the best way to describe nurture is as nourishment for the mind; it is therefore integral to any form of quality education.

 

Gracious. From the dictionary: kind, winning; polite to inferiors; elegant; refined; merciful, nobly forgiving; good. Advancement, development or growth is worth nothing if we cannot be kind to others, to show appreciation for others’ support and kindness and to strive to work harmoniously with others. Humans are social animals and our interactions with each other are a major force in shaping ourselves; no human is an island and graciousness is an important tool that enables us to be the best we can be. Grace is an essential part of growing into a decent, well-mannered, co-operative and collaborative human being: a team player. Someone who believes that together we achieve more, rather than relentlessly pursuing our own personal goals and actions.

 

Fulfilled. If we are fulfilled, we are happy. The best way to find fulfilment is to identify your natural skills and talents, to nurture and deploy them regularly in your life: in either our personal or professional lives. To engage in activities or work that does not fulfil us is a recipe for discontentment at best, depression and anger at worst. Education should be all about identifying what makes us happy, what skills we have and finding an outlet to pursue them. If this is through our work and careers it is an almost guaranteed recipe for success and lasting happiness; if it is a hobby that fulfils us most deeply, then we need to find work which enables us to pursue that hobby as frequently as possible. In childhood, it may not be possible to directly identify what fulfils us most but education should be able to provide a route towards it. Education should also highlight to children the power of fulfilment, of people doing what they love; and conversely showing children examples of people who behave in a way that suggests they are not fulfilled.

 

Purposeful. Education should not be about making everyone in to Oxford dons, doctors, lawyers or teachers. It should be about finding a path for us that allows us to establish a sense of purpose in both our personal and professional lives. Realistically, not everyone in every job in the world can have a deep sense of purpose in what they do, however one hopes that their job can provide a link to their true sense of purpose – be it raising their family, pursuing their musical or sporting talent or time to carry out volunteering work for a charity. Developing a sense of purpose in what we do with our lives is the greatest way of developing meaning in our lives. We all need a mission, a purpose, a reason to get out of bed in the morning. Establishing our own personal sense of purpose (and not just mirroring our boss, our spouse, our partner, our employer) is probably the most important aspect in our life. While raising a family, having fun, being happy and praying for world peace are all noble aims; they are actions and actions that cannot possibly consume our whole lives – we need a deeper purpose behind those aims, for purpose is the driving force behind a fulfilling human existence.

 

Adults. Yes adults, not children. For this one, we need to remind ourselves of the purpose of education; or certainly the origins of education for all, of why education exists in the first place. Education was, and still is, the mechanism by which we produce independent, functioning adults for the benefit of global society, national security and local community. At the dawn of education for all, this was to provide a competent and capable workforce during the industrial revolution. While teachers should aspire to make learning fun and engaging, it is not possible to make every task in life enjoyable.   Children now believe that every maths lesson, every French lesson, every learning experience should be fun – this is a consequence of their constant over-entertainment at both home and school. If children were to structure school their own way it would be a mixture of a theme park, a leisure centre and an amusement arcade: an adrenalin rush of excitement and activity. In the long term I think we would all tire of such quick fixes, and the world as we know it would crumble and collapse. So when we teach children about algebra, photosynthesis, impressionist art or philosophy it is not for them today, it is for what they might and hopefully will become: the gracious, fulfilled and purposeful adults of tomorrow.

 

Tomorrow. Not today and definitely not yesterday. Education prepares us for the future, for tomorrow, whatever it may bring. Education is a long drawn out process, with no obvious end point. Tomorrow never comes, but we must ensure that we are all ready for it just in case it ever spontaneously decides to arrive…unfortunately our current education system seems to prepare us quite well for yesterday.

 

The big, old, oak tree. #DailyWritingChallenge #Growth

The big, old oak tree by Toby Payne-Cook.

 

When I hear the word growth, I think of Mrs Gren. Mrs Gren was my first teacher and she is hard to forget! Seriously, Mrs Gren is hard to forget because she isn’t a teacher at all (well she might be, and if she is, I hope she teaches biology and I’d really like to meet her), she is a mnemonic:

 

M – movement

R – respiration

S – senses

 

G – growth

R – reproduction

E – excretion

N – nutrition

 

MRS GREN lists the seven life processes carried out by all living organisms. She differentiates between your pet lab rat and the cage it lives in; between me and the computer I’m writing on and your perfect lawn and the mower which maintains it.

 

In these times of COVID-19 it is worth pausing to consider whether a virus can be classified as a living organism. Microscopic bacteria and single celled protists such as Amoebae and Euglena definitely meet all seven criteria as they can asexually reproduce and replicate themselves via the cell division process of mitosis, but a virus cannot reproduce on its own – it is just a bundle of genetic material (DNA and RNA) inside a protein coat and contains very little of the complex biological machinery of living cells, so it needs to invade a living host cell to assist with its efficient and sometimes deadly self replication.

 

For deeper exploration of whether a virus is a living organism, or not, the link below takes you to an informative article in New Scientist online.

 

https://www.newscientist.com/question/are-viruses-alive/

 

I think we can all agree, without a shadow of a doubt that humans are living organisms. My favourite description of a human comes from the popular BBC sitcom, outnumbered: “Humans are just animals wearing clothes, pretending not to be animals.” There is a lot of hidden meaning in that flippant observation.

 

In September 2019 we launched a new Year 7 & 8 (KS3) curriculum unshackled by the droning old syllabi of the antiquated Independent “Common Entrance” examination at the school I teach in. In Science – with the (unfortunate) need to underpin foundations for future, content heavy, GCSE study – what we teach has not dramatically changed but the sequence of what we teach, how we teach it and how it is assessed has changed dramatically. For me, the most exciting change has been coming up with a termly theme, an umbrella for various linked KS3 science topics but also a medium for deeper and broader contextual exploration of science in modern society from a historical, cultural, philosophical and an ethical perspective.

 

So, this academic year, for the first time in Year 7, I taught a theme called “Humans and Machines” in Science, which was also the theme in DT, Computer Science and Art – or “STEAM.”

 

The first thing we did was explore definitions of what a human is (and I append 18 different, possible, 50 word definitions of my own at the end of this piece), inspired by that compelling outnumbered quote.

 

After that we used MRS GREN as our guide but in a different sequence. We largely skipped the S for Senses because I cover that at the start of Year 5 before launching into Sound, Light & Space.

M for Movement (skeleton & muscles & exercise etc) is a good place to start as it is so relatable; then respiration and excretion combined with the circulatory and respiratory systems and movement in and out of cells by diffusion.

 

Then onto nutrition (including food groups, diet and healthy living) due to its obvious links back to respiration and excretion and then forward to GROWTH. After growth we climaxed (excuse the pun) with some reproduction before exploring a little bit of genetics, DNA, inheritance & variation – linking back to senses right at the end in considering “what makes me, me?”

 

In the Growth subsection of the topic we started with the fertilised egg cell, the zygote, then the embryo, the fetus and the placenta. Then we considered the four stages of human life: Childhood, Adolescence, Adulthood and Old Age before more deeply exploring changes during adolescence and the difference between adolescence (transition from child to adult physically, emotionally and mentally) and puberty (purely the physical changes which occur as part of adolescence).

 

We also explored some ideas from David Brooks, the New York Times columnist, who categorises modern human life into six stages – below I insert a previous passage of writing about this (taken from “The Accidental Scientist”) which fuses together today’s theme of growth and tomorrow’s of purpose rather nicely:

 

With hindsight, I greatly envy those who are natural academics. Those who – from an early age – have their heads in a book, who read a great variety of both fiction and fact; those who happily spent most of their university life in the library, or engaged in debate with peers, tutors and lecturers; those who absolutely relish learning for learning’s sake; or education to become educated. Our school system, examination system and university system is designed for them. The whole one-dimensional treadmill, glorious if you are a focussed academic, is based on the linear supposition that we can all become Oxford dons, should we wish to. I am quite drawn back into this life, now that I am close to finding my true purpose in life: to research and identify alternative and more engaging paths through science education – perhaps even for education as a whole – for a greater proportion of the populous. But back in my early twenties, I was – as indeed are the majority of people – quite happy to piss all that opportunity up the wall.

            On one hand this is incredibly wasteful, this squandering of schooling and university that many of us have done; while on the other hand it creates a shared sense of life experience: our gossip, our social connections, our communication skills, and our characters were all honed in whatever melting pot of madness we pursued between our formative early adult years of 16 and 24. David Brooks, the New York Times columnist and author of two wonderful books, ‘the Social Animal’ and ‘the Road to Character’, has spent quite a lot of time researching and trying to understand the importance of the unconscious mind throughout our learning, our life experience and the ultimate success we make of it – both from our perspective in our ‘resume or CV virtues’ and others perception of our success as human beings in our ‘eulogy’ virtues. They make insightful, enlightening and thought-provoking reading. In the Social Animal, he categorises modern life into six stages from the original four that our ancestors encountered. Our ancestors experienced childhood, adolescence, adulthood and old age. We (hope to) experience childhood, adolescence, odyssey, adulthood, active retirement and old age.

            Childhood, adolescence, active retirement and old age speak for themselves. Odyssey and adulthood require some explaining. Adulthood can be defined by parenthood (the act of being responsible for dependents) and, or, financial independence – when we can stand on our own two feet in this complex world, without being financially dependent upon our parents or carers. Adulthood, by the above definition, doesn’t occur until our late twenties, our thirties or even our forties for some of us in the 21st century. So, by definition, Odyssey bridges the gap between adolescence and adulthood, which can be anything from a stretch of two years to a stretch of twenty years. Typically, Odyssey – the act of ‘growing up’, finding our purpose, and developing responsibility for others beyond our individual self – lasts from the age of 18 – 30.

While I have been financially independent since I was 24, married since 28, and a parent since I turned 30; I still feel like I’m on an odyssey through life – a constant voyage of discovery, a journey with a whole series of unpredictable paths ahead. I rather like this concept of odyssey as the fourth stage of life, and as a teacher I would certainly encourage the children I teach to spend a lot of time finding out who they are, developing self-awareness, finding out what they are good at, what their purpose in life is and what avenue, or avenues they want to pursue before locking onto a path that does not enrich or fulfil them. This is much harder to do than it sounds and for most of us adulthood is something that happens without any planning, any strategic thought and many of us end up feeling trapped by a path we didn’t choose.   This book is all about my scientific odyssey: about how I found science by accident, how I ended up being quite good at it, how it has enriched, fulfilled and frustrated me in equal measure; and why I am now embarking upon a new odyssey: my odyssey of passing on the scientific baton; and of trying to find a better way of passing on that baton. As I document my scientific odyssey, I may find that how we pass the baton on; how we teach and what we teach is not really that important, as – probably – what really matters is that we all experience our own odyssey in our own way – beyond school and university, in spite of the academic sausage machine we are all so reluctantly forced through!

 

So much obvious physical growth occurs during adolescence which is mostly complete by 18, conveniently now the official school leaving age. This strongly infers we are adults at 18. As children and young teenagers, we like to think this is true. Yet we now know – through recent developments in neuroscience and cognitive psychology) that our brains, our mental adolescence is not complete until we are about 24. We tend to calm down a bit by our mid twenties, evaluate risk better (drive more carefully, stop gorging on mild narcotics and kerb our enthusiasm for all day, every day drinking) and fall out of love with crap, transient, pop bands and whims of fashion.

 

The association of adolescence with being a teenager has long pissed me off, as we are rarely fully adult until – at least – our mid twenties. Here, perhaps the ancient Babylonian counting system in base 12 (our current 24 becoming our twenty, and thus the true end to our “adolescent” teens) could be more truthful and helpful.

 

The link of post teens to adulthood, or leaving school to adulthood, I find deeply problematic.

 

But do we stop growing at 24? Do we heck! Most of us know very little about life at 24 because we haven’t experienced very much of it.

 

This is the problem with growth, most of it is invisible. I feel like a far deeper, richer, more learned, wiser human aged 47 than I did at 27. I am perhaps a lot more cynical and curmudegeonly than I was back then but I have grown intellectually, culturally, morally, experientially hugely throughout my adult life. This internal, personal growth feels so much more a part of me than the generic organ, musculoskeletal and educational growth I encountered throughout my childhood and schooling.

 

This leaves us with the analogy of a big, old, oak tree:

 

The early growth is obvious, with the tree getting bigger every year for several decades. But then it reaches its genetic and environmental optimum size and remains largely the same (on the outside) for potentially hundreds of years. Its internal wisdom grows while its exterior starts to crumble, bits fall off and perhaps some limbs start to wither and fail.  But my what a journey that big, old oak tree has travelled.

 

It has experienced long periods of dormancy, just pending time, not learning, not doing but resting and replenishing for the rush of energy ahead. Then the next Spring arrives, creative energy explodes in the form of delicate, fresh, pale green leaves – those ideas become greener, more hardy, stronger and the tree is bustling with life, full of energy and wisdom, thrusting its power up into the light. The energy fades again, many storms are weathered, bits are broken but the core remains strong and then the process repeats itself year on year: each storm slightly different, each period of growth irregular and not the same.

 

When the tree finally dies, all its growth is left behind – the energy transferred to others. Its legacy, its wisdom, its energy passed on.

 

And if we analyse its growth we will see that it wasn’t linear. Some years it was slow, under nourished perhaps, or tired and disinterested. Other years it grew exponentially, accelerating with verve and vigour in all directions; a great swelling of tree wood wisdom, becoming stronger and more admired in the process.

 

And perhaps, most importantly, throughout all its intricate and sturdy growth, it remains deeply rooted to the soil; the roots grow deeper and more connections are made. Its roots make it stronger and help it to grow.

 

So remember your roots, your family, your loyalty. For they help you to grow.

 

Tomorrow growth will be channelled into purpose and my (educational) purpose is to create a bottom up educational system, particularly in science education from aged 7 – 14, to replace the clunky, divisive top down, exam orientated system of today.

 

We would do well to remember that it is the root which grows first when a plant germinates, and that the big, old oak tree has grown bottom up, up into the light. It has not grown down from the sky.

 

 

 

Appendix: 18 possible (scientific – ish) definitions of a human…

1) A human is made of mostly oxygen, carbon, nitrogen and hydrogen atoms. Atoms join into simple molecules like water, glucose or amino acids. They form larger molecules like proteins, which can assemble into living cells. Cells form tissues that form organs, then organ systems that form the living human. (50)
2) A human is a type of living organism. All living organisms carry out seven life processes:   Movement, Respiration (the process of releasing energy from sugars), Sensitivity (responses to stimuli in the environment), Growth, Reproduction (making new life), Excretion (getting rid of waste) and Nutrition (food or photosynthesis). (47)
3) A human is a complex living organism which takes in food and oxygen; gives out waste products such as carbon dioxide and urine. It is classified as a hominid, within the order of primates, class of mammals, the phylum chordata (vertebrates, or animals with a backbone) and the animal kingdom. (50)
4) A human is a mammal; an advanced class of animals that evolved from birds and reptiles about 100 million years ago. Humans are descended from apes, their last common ape ancestor lived about 6 million years ago. Humans (homo sapiens) like you and me first appeared about 300,000 years ago. (50)
5) Humans walk on two legs and have two arms (four limbs combined).   They have an internal skeleton (endoskeleton) for support, protect internal organs and aid movement.   Humans have body hair, two eyes, two ears, one mouth and some other bits depending on whether you are a boy or a girl! (50)
6) Humans can be old, middle-aged or young. Young humans are called children. Young children are sometimes called toddlers; before becoming toddlers humans are called babies. Unborn babies are called a foetus. Before the foetus develops a human shape is it an embryo. The embryo develops from a fertilised egg cell. (50)
7) Humans change a lot throughout their lives. David Brooks in a book called “The Road to Character” classifies modern humans into 6 stages: Childhood; Adolescence; Odyssey (finding yourself and working out who you are!); Adulthood (financial independence or having children); Active retirement and Old age. (46)
8) Humans are highly intelligent beings. While cephalopods (e.g. octopus) pigs, dogs, dolphins, monkeys and apes can be described as intelligent beings, so far as we know, humans are the only species who realise they are alive; who can – as Descartes said – “I think, therefore I am.” They can think. (49)
9) Humans are conscious beings. Since discovering the use of fire (and cooking) and the making of simple tools, their brains have expanded massively in comparison with other mammals.   They have developed language, maths and invented music, art, stories, religions, nations, money and science to try and make sense of everything. (50)
10) Humans have developed culture. Culture is history, art, literature, science, religion, customs and traditions.   Culture is the foundation and continuation of civilisation. Culture gives humans a sense of belonging; shapes human interests, politics and economics. Cultures are rich and wonderful yet “everywhere man is in chains.” – Jean Jacques Rousseau 1762. (50)
11) Humans are ingenious inventors. They have discovered fire, language, medicines and distant planets. They have created writing, art and music. They have invented tools, maths, wheels, farming, the printing press, steam engines, electricity, the chemical industry, motorised vehicles, computers, space travel and the internet. (44)
12) A human is a learner. Babies can only scream, sleep, drink and poo! It takes a year to learn to walk; two years to talk; after that their brains are like sponges sucking up knowledge. There is no limit to how much a human can learn.   If they want to. (50)
13) I am human. I am virtually identical to you. I have some DNA in the nucleus of every one of my 300,000,000,000,000 cells. It stores my genetic code. 98% is the same as a chimpanzee. 99% of my genome is the same as yours. Just 1% makes us different. (50)
14) You are a human. You are a product of your environment: of where you grow up, how rich you are, where you go to school, how you are spoken to, of your childhood experiences. Decisions you make, and others make for you, make you who you are. (47)
15) A human is a machine, containing thousands of miles of pipes filled with liquid. They contain a pump. Each cell is a perfectly tuned microscopic chemical factory. Their muscles and bones work together as a biomechanic robot.   Their brains contain neural networks more complex than a computer circuit board. (49)
16) Humans are social animals with a natural instinct to connect with others: to develop friendships, fall in love; to form tribes.   As civilisation developed their social instinct has driven them forward while overcoming it in armies, churches, classrooms, meeting rooms and sports fields has been key to their success. (50)
17) A human is an animal wearing clothes, pretending not to be an animal.   Through all the culture and technology humans have developed, many of them have forgotten they are part of nature, part of the rich tapestry of all life on this beautiful planet. (44)
18) A human is a selfish, destructive creature that has fallen out of love with nature and fallen in love with its own self importance. A human wants more and more. It takes but rarely gives. It shows little gratitude, kindness or appreciation. It destroys the environment and ultimately, itself.   (49)

 

 

 

The inextricable link between Loyalty and Freedom. #DailyWritingChallenge #Loyalty

The inextricable link between Loyalty and Freedom.

 

Yesterday, I revisited some extensive writing about the freedom of my childhood and how, I believe, that freedom to explore, to wander and to imagine has nurtured my innately curious, open-minded and creative nature.

 

As a highly independent free thinker, the human constructs, culture, convention and routine of modern life (childhood, marriage, mortgage, parenting, employment, school) can sometimes feel like they are eroding my freedom of thought, freedom of movement, freedom of expression and that they are stifling my nomadic dreaminess; my fuck you spontaneity.

 

I keep quoting Rousseau, but man really ‘is born free yet everywhere he is in chains’. In dark, reflective, self-obsessed or frustrated moments my nomadic dream swells into a potent force in my mind. I think – bollocks to it – I’m moving to Devon, I’m going to sit and write and walk and dream.   But I can’t because I have a lovely wife, I have a wonderful family, I have a job and – subliminally – I have a conservative, middle England very comfortable existence to preserve. When it comes down to it, I don’t want to leave that behind, to risk everything I know and love for some selfish, creative – no man is an island you daft fool – dream.

 

My desire to break free from those Rousseauian chains is trumped by loyalty. Loyalty trumps freedom.

 

I am blessed to have found my wife. We’ve been married twenty years and we share in three wonderful children, two dogs, a lovely home, a beautiful garden, an old Land rover and a mutual love of the countryside, of our green and pleasant land and of farming and our respective agricultural ancestry.   I irritate the hell out of her, yet, I cannot think of anyone else who would tolerate me any better.

 

Amanda’s relentless doing, her busyness, her love of team sport, her club mentality, her astonishing efficiency, her single-mindedness, her complete lack of interest in indulging my errant dreaminess irritates the hell out of me. Yet, I love her to the end of this world: her solidity, her consistency, her relentless energy; her decency and kindness to others – all a joy to behold.   It is our fierce independence which challenges us but deep down, deep beneath our very different veneers there is a loyalty which binds us, a loyalty which gives us the freedom to be ourselves, to explore our own pursuits. Ironically, it is our loyalty to each other, our loyalty to the richness of the family and home life we have created together which gives us the freedom, the freedom to wander, to dream, to write, to do 20 hours of online Pilates a day. Loyalty gives us the freedom to be, or to do.

 

If freedom is borne out of loyalty then loyalty is borne out of love.

 

In writing about the freedom of my childhood, I was reminded of the deep loyalty enabling it. My mother and father gave me such freedom as a child that I have remained loyal to my Mum. We have argued deeply and incessantly over the years. We disagree on politics, on newspapers, on many things but we agree on freedom of expression and freedom of choice. If I had not been so deeply, unconditionally loved as a child and had not been given so much freedom I am sure my loyalty would have been weaker. Through all the family shit of the last 30 years my freedom is a consequence of the love-induced loyalty of parenthood. Our trust, our care, our freedom it all comes from loyalty – and that loyalty comes from love.

 

There is not much I’m loyal to. I’m loyal to my Mum, my Amanda, our kids, our dogs, to the Hartland peninsula, to Devon, to Pembrokeshire, to Blur, the Rolling Stones, Wilco and Neil Young, to the National Trust, to Landy, to ancient byways, to village pubs, to music festivals and to a few other family members and a handful of friends.

 

The word loyalty has been corrupted by corporations and politics. I am not loyal to a supermarket which uses its so called loyalty card to market things at me, to make more profit, to make me spend more rather than less. I am not loyal to money or religion or politics – entrenched constructs and imagined realities which enable the modern world but have no specific loyalty to me. Loyalty must be mutual for it to have meaning.

 

Sometimes I’m loyal to work or an employer. But only if that employer shows loyalty to me, loyalty to my unique human tapestry; if I’m a number, a budget, an indispensable robot then I’m sorry but you are not getting my loyalty because loyalty is borne of love, mutual respect and kindness; not borne of balance sheets or performance management targets.

Loyalty is a big, old oak tree. It takes years to grow and can weather many storms.

Loyalty is borne of love and it buys us the freedom to be ourselves, to be the best we can be;

Thank you loyalty, for all you – subliminally – do for me. xx

The Freedom of my early childhood (or the roots of my curious, scientific mind). #DailyWritingChallenge #Freedom

The roots of my curious, scientific mind or…

The Freedom of my early childhood.

 

 

For today’s #DailyWritingChallenge on #Freedom I am sharing a previous piece of writing. Between 2016 and 2018 I wrote the first seven autobiographical chapters to a book titled, “The Accidental Scientist.” The first chapter is titled “Freedom.”

 

The catalyst behind writing the book was the very apparent disconnect between the semantic underpinnings of science education and the character, personality and intellectual traits which made me accidentally fall into a seventeen year long (first) career as a scientist.

 

I strongly believe that it was the freedom of my early home life and schooling which triggered my innate propensity for curiosity and imagination, perhaps coupled with my cognitive development via the medium of education in Latin, History and Maths that made me a scientist: a creative and analytical thinker and not the content of the science curriculum.

 

I acknowledge that the curriculum content enabled conversations and a common language in science but I don’t think for a moment they enabled my capability, creativity nor even my cognition as a scientist.

 

For a daily post of recommended 500 words this is somewhat indulgent (at over 5000 words), but I encourage you to read it, for it contains, what I believe to be a valuable reflective insight into what the freedom of childhood can make possible. When dreaming of a renewed, refreshed and re-vitalised education system in a post-Covid-19 world it may offer some clues to the direction we should be headed in; or it may just reveal the roots of another floaty, directionless, creative and Nomadic dreamer!

 

Having not read what follows for over two years, prior to my immersion in #eduTwitter and all the recent discussions about semantic and episodic memory, about knowledge and imagination, about cognitive load theory and all that gubbins…I hope this helps to explain where my obtuse and convoluted thinking comes from on all this.

 

I will, more conventionally and concisely, explore Freedom as a concept in juxtaposition with the Loyalty theme in the #DailyWritingChallenge tomorrow. For the time being please enjoy immersing yourself in the roots of my free thinking mind, my freedom and how this freedom has shaped what I have become. I hope it triggers some reflection of your own.

 

 

The End (beginning of the preface to “The Accidental Scientist”) – to place chapter 1 on “Freedom” in context…very brief…

 

2400 scientists filled the cavernous, modern, three tiered space of the Campus gateway – a statement of multinational financial success and prestige. The global head of Research started speaking. He skipped through a few corporate slides from his powerpoint presentation. Then he said it, “Pfizer intends to exit from the Sandwich site.” Despite years of warning, there was an audible gasp in the room.

 

That was the moment – 1st February 2011 – when I ceased to be a scientist. The beginning of the end of seventeen years in industry. Fast forward eight turbulent years and I’m settling into a second career as a science teacher. After a brief period in the wilderness, my journey into teaching was planned. Mapped out. Considered. And now I’m teaching some enthusiastic young minds, I feel compelled to write this book, to try and work out how, why and when I became a scientist in the first place; for this is considerably less clear than the aforementioned life-changing endpoint.

 

It is my hope that the reflections on my journey into, through, and out of my time as a scientist, offer some insight for the young minds I teach, their parents and many of my teaching colleagues, into the real world of science; way beyond a school science lab, Bunsen burners and multi-coloured powders with strange names.

 

Freedom – chapter 1 of “The Accidental Scientist”

 

Unless something seriously weird happened, we all tend to think of our childhood as normal. Everyone else’s is alien. This sometimes becomes apparent when we spend Christmas with our partner’s family for the first time. Looking back, my early childhood was idyllic, blissful and happy yet far from normal. In comparison with my own children, I had more freedom, I was more socially privileged, I was far less integrated with my local community and I was (subconsciously) trapped in an isolated, bucolic paradise.

For my father, I was child number six and the first product of his third marriage. His life was far more worthy of biography than mine: born in 1917; son of a vicar; boarding school; Cambridge – kicked out; Wye agricultural college; 2nd world war – Italy and North Africa, a Lt. Col in the Royal Artillery; 1st marriage – 2 boys, wife committed suicide just after the war when one was 3 years old and the other just 3 weeks old; new wife – three more children; a pioneering and much respected farmer in Devon; sold the dairy herd and experimented with intensive pig farming, failed, sold farm; invested in a failed golfing contraption; separated from second wife; long affair; played lots of golf; spontaneously married my Mum, 24 years his junior, where we pick up his story, because it is mine too.

For my mother, I was child number one of two in her first and only marriage. She left her London life behind to marry my father, following an apparently spontaneous decision to ditch her affair with a married man. They bought a ramshackle North Devon farmhouse with some semi-derelict, disused farm buildings and seven acres in May 1971. I appeared in August 1972 and a younger sister joined us, as my childhood sparring partner, in October 1974.

Until I was four, my Dad worked as secretary and head green-keeper at the Royal North Devon Golf Club; after that he grew vegetables – at home – for local hotels. In the early 1980s when I was about 10, he started growing flowers for drying and my parents set up Withacott Dried Flowers, a small local business. Initially it was a small, sustainable project but it soon spiralled into quite an enterprise, in fear of the never-ending school fees my parents chose to pay. He worked bloody hard. He was out in the garden, or the barns, from dawn to dusk, except for the 1 o’clock news and his afternoon nap. He was a farmer; a grower. He was an ideas man. Apart from his army days in the war, and two years managing a farm for someone else before he bought his own, he was his own boss and a free spirit. He wasn’t a businessman. Before I went to boarding school at twelve, he was always at home. He was a constant presence in my early childhood, yet he was somehow distant as well.

While my father was busy doing, my mother was everywhere. She was the dominant figure in my childhood and she did everything for us. Our home life was informal, with TV suppers, and a constant throng of activity around the Aga in our rustic farmhouse kitchen. She drove my sister and I fifteen minutes each way to school, to the beach on sunny days, and for occasional visits to friends’ houses. We spent a lot of time in the car. Our cars were third hand old bangers. Our biennial holiday was a visit to an old friend of my Mum’s in the Wiltshire countryside for a weekend in May. Our food was simple and not lavish. The only thing my parents spent money on was private school fees. My Dad received a small private income (inherited from rich spinster Aunts) and made some pocket money with his various enterprises. Family heirlooms were sold and money was borrowed against the fantastic – yet flawed – dried flower business.

I started school immediately after my fourth birthday at St Joseph’s infant and junior school, the junior school to Stella Maris convent in Bideford, North Devon. It was very similar to a traditional primary school, with thirty children in a class, generally a fairly matriarchal female class teacher and a small playground (which seemed plenty large enough at the time) but it was heavily subsidised by the Roman Catholic Church. Most of us were not Roman Catholics. So it was a private school, but the nearest I ever came to going to a local school with my local(ish) community. I don’t remember studying any science at St Joseph’s at all. I remember learning some natural history, particularly focussed upon the extinct Sabre Tooth Tiger (for reasons I’m not entirely sure of); learning why Thursday was called Thursday; I remember wincing when I had to read an excerpt from a Peter and Jane book to class; and I remember being in class full of Sarahs!

I particularly remember Sarah Norburn, the very clever daughter of a local dentist. With hindsight, most of the children in my class were either from the professional classes (there were several Doctors’ and Dentists’ kids), the more affluent local farming community and some local businesses. So while the school was far less socially elitist than my subsequent schools, there was an underlining of academic elitism in comparison with the wider North Devon demographic. Socially, I was not a big fan of school. I think I was quite a Mummy’s boy. I never knew the correct answer to which football team I supported, a question I still don’t know the answer to today. I wasn’t a typical boy. After school, we never went to play in the park, instead we drove eight miles home to our rural paradise, coincidentally the exact amount of time it took me to eat a packet of Frazzles.

Though I didn’t realise it at the time, I learnt a lot at St Joseph’s – mastering long multiplication and learning to read proficiently, though not lovingly. My mathematical foundations were particularly strong. Aged 8, I moved schools to a prep school called Buckland House School, five miles from home. When I started in September 1980 there were about 120 children, mostly boys including about 12 girls. Some of the girls were more like boys than the boys. There were over 100 full time boarders and about fifteen of us were day boys, or “gay boys” as we were (un)affectionately known.

I don’t remember loving Buckland House, but I liked it a lot. It was a pretty magical place. The main building was a Regency mansion built in the shape of an F, by the Fortescue family. The classrooms were in the old stable block and it had a wonderful science laboratory, with a beautiful oval window. There were 8 classes. Class 1 and 2 had a fixed class teacher and classes 3 – 8 had subject specialists who rotated around the classrooms. I joined the school in class 2 with Mrs Wingate-Something or other; she is particularly memorable for incorrectly correcting my spelling of combine harvester to combined harvester. After three weeks, it became clear that we were not destined to be together, so I was elevated to form 3. While the classes were by default organised by age, we were accelerated or held back depending upon ability.

The following year I moved to class 5, jumping a year. I was one of the younger pupils in this class, so found myself with an abnormal amount of prep, at least half of which my Mum did for me – copying out Bible stories, or analysing complex books like Laurie Lee’s Cider with Rosie, or most bizarrely – and this put me off reading until my late twenties – 1984 by George Orwell. I always did my own Maths preps. Mum could not help me with these. Dad was good at maths but he’d had far too many children to see the worth in doing my work for me! Once I was rock solid on my times tables, maths was a constant diet of arithmetic, fractions, decimals and algebra – with a lot of geometrical constructions too – a fusion of maths and art that is now dying out in the computer age. I didn’t love it, but I was good at it; and this I mostly attribute to Barry Hocking, probably the best teacher I ever had. He wore sandals, had a straggly black beard and he had an incredibly accurate throwing arm: he could land the board duster just a couple of centimetres from your hand, if you temporarily lapsed into a daydreaming state.

Neither of my two science teachers were particularly inspirational. Commander McFarlane was about eighty and rather doddery. He was a charming old chap. After him came Mr Barron, who was Commander McFarlane’s apprentice and very much taught according to the physics, chemistry or biology text book. The most memorable part of my science lessons were long visits to the school lake – looking for (and finding) water boatmen; pond skaters; dragon flies; tadpoles and red water mites which I always called red water spiders. We seemed to spend the whole summer down there, and it developed my observation skills and helped to embed a deep love of nature. Before I was twelve, I remember lots of demonstrations and quite a lot of practical activities. I remember seeing mercury poured on the bench, I remember a fractional distillation demonstration and I remember learning about density and the different packing arrangements of atoms in metals. To attribute my later interest and specialism in materials science and the X-ray diffraction of molecular crystals to this moment is perhaps rather tenuous, but being exposed to real science, and learning science in a real lab from the age of nine definitely left an indelible imprint upon my mind.

Another subject I enjoyed at Buckland House was Latin. Mr Manning was fairly terrifying but I liked learning all the grammar rules, and the vocabulary. Many argue it serves no purpose in the modern world, but considering we forget the vast majority of what we learn at school, that is missing the point. Latin trains both language and mathematical skills, it exercises and develops the mind and provides a lot of the root words in scientific vocabulary.

While academic learning predominates during the school day, it is what we learn outside the classroom that we cherish and take with us through life. This is what I remember Buckland House for. Before lunch, we had a daily 35 minutes of playtime, but it was no ordinary playtime. It was called “smocks and jeans” because, yes, you got it, we put on our smocks and jeans. No one played sport during this time; we went out and explored. Some played hide and seek in the trees, some climbed trees (right up to the top), some built camps, some of us swung from the “flexi branch” and for a period of time, some of us built dams, across the stream feeding the lake.

There was a lot of Sport in the afternoons, which wasn’t really my thing except for cricket in the summer and the famously enjoyable sports day obstacle course. I now look back with warped fondness for running the torturous Ruston Rectangle, an unfeasibly long, muddy and painful cross country run, in a running vest during a hail storm. At the time, I wanted to die. There was one afternoon a week when we went into the woods to build dens, or play freely in the “avalanches” – an old muddy landslide that amused us for hours. My love of the outdoors was nurtured here and there was time to imagine, to invent and to play, without any material gadgetry for (concentration or daydream sapping) stimulus.

Two other activities were particularly important to me: Photography club and Woodwork club. In the former I learnt how to optimise aperture and shutter speed; to develop 35mm film and then to enlarge and fix my photographic prints. This outmoded process was deeply rooted in chemistry, and though I didn’t necessarily embrace the deep scientific principles behind the art of photography at the time, I loved diluting and mixing all the photographic chemicals. I used to find breaking the heat seal on a new plastic bottle exciting, and the smell too – especially the fixer. Mr Cowgill, the French teacher and deputy headmaster, was a great mentor here. Photography club may have been a more important scientific seed than any number of school science lessons.

As an adult, I have very few discernable practical skills: my wife can attest to this. I am not the man to paint a wall, put up a shelf, or repair a broken appliance. My lack of practicality has tripped me up in the lab on numerous occasions, and I am living proof that there are lots of ways to be a scientist other than the development of practical skills, on which there tends to be an over-emphasis at school, as it offers some variety from sitting behind a desk and learning stuff. Anyway, from the age of 9-12, I made bookshelves, bowls and chopping boards in woodwork club and greatly enjoyed the practical creativity. Two of the bookshelves are still going strong over thirty years later.

With hindsight, it was at Buckland that I established that I had a good memory. What do I mean by a good memory? I suppose I mean the ability to retain information that I have been asked to learn by rote; or – in great contrast – to remember facts about things I’m interested in. My perennial 100% in the Hamilton spelling competition is testament to my ability to be able to remember stuff. I was never an avid reader as a child, so most of the vocabulary I never used or encountered; and teaching reading via the medium (and tedium?) of phonics hadn’t been invented in the early 1980s! So I repeated these words to myself: words like phenomenon, Autumn, embarrassment, assimilate, and remembered them for life. A well tuned working memory, that helps lock stuff into our long-term memories is a very useful pre-requisite to school learning. Since spelling and times table tests, I have put my memory to use in remembering laboratory notebook references of original product formulas in industry; friend’s telephone numbers before the advent of mobile phones; I have remembered what people did or didn’t say in meetings and I have an uncanny knack in remembering set lists from favourite gigs, or the sequence of my favourite albums’ track listings.

If memory skills are genetic, then I inherited them from my mother who has an almost infinite store of people’s birthdays in her mind, including those of some very minor members of the Royal family! The only useful thing her memory skills have been applied to was passing her French O level in 1958! I sometimes wonder how helpful a good memory is. It can make us overtly nostalgic, or obsessive with facts and detail. In industry, the more senior in rank that people were, the more readily they seemed to forget – perhaps strategically. When trying to push a company or department forward, being shackled by your memories of the past can be a handicap; so while fantastic memory skills offer a great advantage in the heavily regurgitated environment of school testing and exam curricula, I’m not sure how helpful they are in life – unless one becomes a detective, a barrister, or an analytical scientist.

Two of my children have dyslexia, with an information processing impairment, while still oozing plenty of natural curiosity and intelligence. I also teach a few dyslexics and while they are now much better supported in school, the increasingly one-dimensional nature of schooling must be immensely frustrating for them. Conversely, I teach some children with fantastic memories and no processing impairment. They sail through prescriptive curricula and achieve high grades and percentages. But present these latter children with a creative task, a multi-faceted problem to solve or an open question and they often don’t know where to start, or they give up quite easily as they have become far too acquainted with instant success early in their school careers.

A great memory is a definite advantage at school. It has the potential to make you feel successful. But one needs something more than a good memory to lead a successful, happy and fulfilled life: imagination. As Blaise Pascal, the seventeenth century French mathematician and philosopher once surmised, “imagination decides everything.” His was a rather scathing analysis of imagination, of how our minds are corrupted by our imaginations in place of pure reason. By the time of Einstein, over 250 years later, imagination was described thus, “At times I feel certain I am right while not knowing the reason.  When the [solar] eclipse of 1919 confirmed my intuition, I was not in the least surprised.  In fact I would have been astonished had it turned out otherwise.  Imagination is more important than knowledge.  For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research.”  [From A. Einstein, Cosmic Religion: With Other Opinions and Aphorisms, p. 97 (1931).]Taken in isolation, Einstein’s famous quote (in bold) has quite a different meaning to the full context regarding the importance of imagination in scientific research.

Yet, there is still a juxtaposition regarding Einstein’s famous quote. Imagination is not possible without knowledge. With no base data stored within the billions of connections within our minds, we cannot imagine. It would be impossible to imagine a tranquil scene with trees, waterfalls and multi-coloured birds flying in the perfect blue sky if you did not know, or had never encountered a tree, or a bird, or a river, or water. Prior observations and descriptions are required to make sense of everything around us, in order to imagine a scene, or a character, or a story, or make a scientific discovery, or a technological innovation. But Einstein is right in that piecing discrete pockets of knowledge together requires a leap of imagination; and that the pure sanctity of knowledge is not enough if we want to invent, improve or understand things in more detail.

School and universities trade in knowledge, often requiring the memorization of facts and concepts. Yet, life requires understanding. Understanding and application have knowledge as their foundation but they are built on experience. It is in fact possible to argue that true knowledge cannot be acquired without experience, and that knowledge without experience – some form of direct or indirect grappling, unpicking and re-assembling of knowledge – is merely information. The world, the internet, books, encyclopedias and our minds are full of information, but information with no true knowledge or understanding of it, is – in itself – useless. Below, I attempt to create some abstract and approximated word equations connecting information, knowledge, experience and understanding.

 

Engagement               =          Active and enthusiastic involvement with a task

 

Memory                      =          Information

 

Time                            =          Age in years or Total Working Hours (relating to

specific task, subject or topic)

 

Experience                  =          Time x Engagement

 

Knowledge                  =          Information x Experience

=          Information x Time x Engagement

 

Understanding            =          Knowledge x Experience

                                    =          Information x Experience2

                                   

Innovation                   =          Understanding x Imagination

 

So, we are all exposed to information. We can experience that information in a myriad of different ways, which will then gradually turn into stored knowledge. Further experience and knowledge leads to understanding. That is enough for most of us, and perhaps further than many of our fellow humans attain in an information rich, but understanding-lite world. An open mind; some patient, inspirational people and lots of varied experience lead us through knowledge to understanding; but for some scientists, engineers, technologists, mathematicians and philosophers understanding is not enough – we want to discover new theories, invent new materials, machines, products and processes; or improve our collective experience of life on this planet. To do this our understanding needs to combine with imagination; for discovery, invention or innovation to occur.

But where does imagination come from? How can we learn it? Is it genetic? Nurtured through early childhood experience? Or does our environment play an important part in it? Is knowledge always a pre-requisite for imagination? Is the imagination required for scientists to make new discoveries or inventions the same wide-eyed imagination that a young child has, when trying to piece together multiple new experiences and information for the first time? I don’t know the answers to any of these questions. And I don’t know why I have such a vivid imagination. I don’t know why I am – seemingly naturally – curious about many more things than a lot of my fellow human beings. But I do know that my curiosity, my instinct to find out and explore and want to properly understand things is what made me a fairly decent scientist. And I think this aspect of my mind and character – my imagination – was, and is, far more important as an attribute of a scientist than the ability to learn academically and remember information; to acquire knowledge. Which is where modern schools, universities and department for education secretaries have drifted so far off the mark. In this pseudoscientific diversion into my attempt to define imagination, it is easy to pinpoint the roots of the knowledge I have officially and technically required to become a scientist; but the roots of imagination, or creativity, are harder to define. My suspicion is that time and freedom were fairly key to this.

I have touched upon the freedom and exploration I experienced at Buckland House School from the age of 8 – 11, amongst all the traditional academic rote learning (which seemed to suit my memory and brain function quite well). But, I think it was my time outside school, at and around home, where I experienced complete freedom, and where my imagination, creativity, and characteristics were embedded into my mind. School was undoubtedly an important tool in preparing me for adult life, but I think my broader childhood experience and environment may have been the greater root cause of my accidental journey into science.

At home my imagination had time to run wild. I was not over-entertained like the middle class children of the 21st century (mine included): there was no Saturday morning football, or dance, or Sunday morning rugby, or cricket, or hockey; no foreign holidays; no trips to theme parks, zoos, bowling alleys or indoor play centres; no Centre Parcs and no Disney; no local museums or National Trust garden visits to enrich and embed my articulate and cultured bourgeoisie; not even trips to the local park; only rare cinema visits. On the best of the summer sunny days we went to the beach and sometimes we played garden games but most of the time, I entered my own private imaginary world. There were seven acres and several disused, old farm buildings dating back to the seventeenth century to explore and stimulate my mind. I built camps in the barns; contraptions from old prams and wheelbarrows, set up obstacle courses and did stunts on a series of dilapidated second hand bikes. I carved my name into trees, or doodled in the shade. I named one of the barns, “the chocolate factory” inspired by Roald Dahl’s Willy Wonka, named that way because of the old silted up water trough adjacent to it – the source of endless potions and mud pies. But most of the time I pretended to be a farmer, with my younger sister cooped up indoors as my (imaginary) long-suffering farmer’s wife.

Farming was all around me. Not much else happens in rural North Devon. Initially my fascination with all the agricultural activity going on was due to a boyish obsession with wheels and machinery. There is something innate in most boys (and some girls) about machines that make noise, or wheels that go around, or vehicles that seem to do extraordinary things. Next door to our house was a working farm. From about the age of six, I would wander over to see what was going on, stirred by the rattle of an old Massey-Ferguson 135 engine. I would watch tractors in action, talk to Brian the farmer, or David his son, about what they were up to. When I was a bit older, I would cycle off down country lanes and sit at the foot of buzzing hedgerows watching haymaking, silage making or harvesting. The scent of fresh hay, or combine dust, or damp summer evening cow infused air always takes me back to the endless summer evenings of my youth. I was free to observe, explore, dream and understand the environment and livelihoods of the people around me.

I would talk to my Dad about farming, and I longed for him to still have his farm. While he was clearly passionate about the land and farming, he was no longer doing it and I couldn’t get quite so excited about his small scale horticultural activities as I could about cows, milking parlours and lots of live tractor action! From the age of three to thirteen, I wanted to be a farmer. To be honest, I still want to be one today, but I acknowledge that it is an unrealistic romanticism for the freedom and fresh country air of my childhood; but there is something about farming which really resonates with me. I think it is a connection with nature, and a simpler way of life than the materialism of our post-industrialised and computerised world.

I learnt a lot in those long school holidays, summer evenings and at weekends and it embedded a lifelong interest in how our food is produced, and how the rural economy is a very different beast to industry and the financial markets. Farming is not a job, it is a way of life and in many ways it has a lot in common with teaching – a thought I will explore further towards the end of the book. So all the farming, food production and nature going on around me whetted my appetite for some applications of science from an early age; and the time to explore with the absence of a strict routine nurtured my imagination. As I stated earlier, when I wasn’t seeking out farm or countryside activity, I was playing at home – inventing games and role plays with my sister – or alone – that seemed to consume days and probably whole months of my childhood.

Was this imagination, and curiosity for the working countryside environment around me innate or was it something I learnt or developed because of the circumstances I grew up in? I have read books by psychologists firmly in the nurture camp and books by geneticists more strongly in the nature camp, and the science behind who we are and what we become, while advancing at an exponential rate, remains unclear. Clearly we have a genetic code that shapes our bodies and their function, the hardware of our senses and enables both our primal and social instincts. But what of the nebulous software of our minds – how much of a template for curiosity, or imagination, or creativity, or intelligence is there? Or how much are those traits developed by the information programmed into our minds – via our senses – during our formative years? And what of motivation and drive, is that innate or something that is triggered by the environment around us?

It all comes down to cause and effect. Am I a curious, observant and imaginative person because of the freedom I had at home – and at Buckland House – as a child; or am I simply wired that way because of the approximately 25,000 genes I have inherited from my parents, therefore hardwired to be naturally curious about people and my surroundings anyway?

Of course, aged 12, I spent no time whatsoever considering any of this; instead I was seduced by the rattle of a tractor engine; drifting happily amongst disused barns, in my own imaginary world; winding up my irritating younger sister, or attempting to perfect my photographic technique at school. The idea that I would grow up, become a scientist and then decide to teach children was not on the table. No way near it.

 

The Spider in the Bathroom (#DailyWritingChallenge: Optimism)

The Spider in the Bathroom by Toby Payne-Cook

 

There was a spider in the bathroom this morning. One of the small bodied and unfeasibly long, spindly legged variety. Like Robert Bruce in his cave I watched it for a while. It descended the wall to my right and found itself behind the sink where I was about to shave. It then proceeded to make several failed attempts to climb up the slippery, frictionless tiles behind the sink. After about ten attempts it made it the underside of the cabinet, scuttled to the right hand edge and then scampered back up the wall. It never gave up. The spider in the bathroom was the eternal optimist.

 

After shaving and leaving my new pet spider to go about its business, I descended the stairs and entered the kitchen. My tentative footsteps were detected by Boris the big yellow Labrador and Ziggy the small, fluffy Cocker-poo. The daily ritual of squeaks, the incessant wagging of tails, the whole body shakes, the jumping up at the stable door between kitchen and utility, the licks and the barely supressed barks flooded, irresistibly, over me. I opened the stable door and was attacked by joyous wave of delight, a tsunami of optimism, the excitement for a long walk through the empty fields and woods of rural Kent.

 

I think of optimistic Spring lambs bouncing in fields. I think back to 2007 when our third child (Anna) was born and I was almost completely in charge of Ollie and Jemma, then just four and two: their relentless energy, their irrepressible joy de vivre, their unquestioned happiness, their sense of puppyish fun; their adoring smiles, massive cuddles, their “Dad, Dad, spin me around again, again, Again. Again. AGAIN.” Their impossibly joyous zest for life, their relentless optimism.

 

I think of myself aged 21 in 1993: a chemistry undergraduate, in a mass spectrometry laboratory at SmithKline Beecham in Tonbridge, Kent.   Meeting and learning from the late, great Dr Duncan Bryant – probably the most inspirational person, beyond family, in my life. My insatiable thirst for applied knowledge, my optimism for all things analytical science, my future career and interests unfolding enthusiastically before my eyes. I was the same aged 23, starting my first graduate job as a formulation chemist with Zeneca.   I was still largely the same at 29 when I moved to Pfizer as a pharmaceutical scientist. I was full of optimism for the possibilities of science, of marriage, of corporate work life.

 

I think of the brilliant and lovely colleague, Ellie, who works with me in the Science department at school. She joined us as a year 4 teacher, aged 23, just under four years ago. She co-teaches science with me in year 5 and 6. She loves teaching and sees the positive in all the children. She is relentlessly optimistic.

 

Providing we have had a happy and stable upbringing, I think most of us are optimistic for most of our twenties. Our professional and personal responsibilities are on the low side, our enthusiasm for our still relatively new found profession untarnished, our energy untainted; our cynicism under-developed; our salaries quite cheap for employers but still exciting to us unhampered by mortgages, kids and keep up with the Jones Middle England mentality of midlife. Our freedom outside school and work significant. The roaring 1920s correlates with our twenties. We are young adults with so much to look forward to but still living in the moment, having fun, respecting our elders and – in the most part – relentlessly optimistic.

 

I’m 47, heading towards 48. I’m really looking forward to my sixties! In the modern world, I think our 60s are the new 20s. Providing we have our health, we again have less responsibility at work and at home and perhaps the strains of elderly parents, parenting adolescents, difficult management or leadership decisions at work have dissipated. Perhaps we have fixed and repaired our damaged relationships; or broken up and become contented, free-roaming Nomads or found deep, everlasting love for the second time…the relentless optimism of youth may return.

 

Jonathan Rauch wrote about this in an interesting book called the Happiness Curve, suggesting that we are at the trough of the wave in our late forties and early fifties. Indeed there was an article in January in the Daily Hate (the Daily Mail, or Daily Loo Roll if you prefer) and widely reported in the press, suggesting that 47 was the worst possible age to be. I certainly feel less optimistic, less positive; less relentlessly shiny about everything than I did through the joys of gigs, music festivals, chemistry, love and young children in my twenties and thirties.

 

I am a positive person. I have written evidence of this. In about 2010, aged 38, and in my penultimate year with Pfizer we were all encouraged to take the Gallup, “Know your Strengths” survey.  Gallup, an American organisation, have identified 35 five “key strengths” including things like: Competitive and Futuristic. My top five (having answered a comprehensive multiple choice survey with no personal bias whatsoever at all of course) came out as: Communicator, WOO (win others over), Positivity, Ideation (made up word meaning coming up with ideas or being a creative thinker) and Activator (likes to start things, impatient). Obviously, I think these are the best five key strengths and that they make me pretty damn cool!

 

When you analyse them more closely they are a millstone around my neck: I love coming up with ideas, starting them, telling every poor bugger willing to listen about them (and quite a lot of people who don’t want to listen as well), trying to charm everyone into liking me and being relentlessly bouncy and enthusiastic in the process. On the flip side: I never finish anything. I am distracted by EVERYTHING. I talk way too much. I write about anything and everything and particularly love talking about myself. I am loud, irritating; way too enthusiastic about EVERYTHING. I massively over-communicate and all my brilliant ideas get lost in the noise.

 

The real flip side about being such a relentlessly excitable, enthusiastic and positive person is that if one is surrounded by negativity, excessive caution, a stifling relationship, a suboptimal management team then my positivity, my desire to be heard, my need to share can quickly flip from positive to negative, from optimism to pessimism.

 

By the time I left science based industry aged 39, my corporate angst was kicking in. I’d not played the internationalist science career game very well: saying no to international business trips, skipping late meetings and always getting home for (my kids) bath time. I was beginning to see the dark side of being part of the machine. Changing career into teaching in my forties temporarily halted all my cynicism. It was a breath of fresh air, but something was missing intellectually. I missed the curiosity and creativity of science, so I started reading books. Not escapist fiction, but philosophy, anthropology, popular science and some psychology. Existentialism kicked in. The writing of Yuval Noah Hariri started to intrigue. I stumbled across the transcript of the Munk Debate from November 6th 2015 titled, “Do humankind’s best days lie ahead?” I found the pessimistic arguments presented by Alain de Botton and Malcolm Gladwell much more compelling than the fawning sycophancy at the wonders of humanity argued by Matt Ridley and Steven Pinker. I was intrigued by the article in the Ethics issue of New Scientist circa 2017/2018 considering whether we should stop doing science. I even wrote a debate argument which I presented to Year 8s at school (and was countered unsuccessfully by a parent and former NASA remote sensing archaeologist) titled “I believe in a moratorium on new science and technology until 2050” included in italics below. Like John Lennon sang in Julia on the Beatles White album, half of what I say is meaningless – but I like to provoke and challenge mainstream thinking…read at the end if intrigued!

 

As David Mitchell (the comedian, actor and writer, not the novelist) once wrote, “Thinking about it only makes it worse.” This is the curse of being human. The fact that we can think about things means that we can dwell on the negative, we can easily become glass half empty pessimists rather than glass half full optimists. The relentless optimism of the spider, my dogs, young children or fresh, wide-eyed graduates unburdened by the bollocks of modern life can soon dissipate amongst the egocentric entrails of middle life.

 

The cheeriness of youth and the naïve, and of the false sheen of management can become something to rail against.

 

The global Covid-19 pandemic has exacerbated the frustrations of the modern world and I, like many #DailyWritingChallenge contributors, am hoping for the dawning of new, more environmentally, mental health, wellbeing and community aware society; one less measured and tracked; less selfishly and economically driven. We are optimists, dreamers; hopeful positivists.

 

I hope we are right but I suspect we are wrong. The forces of capitalism, materialism, greed and selfishness cut deep into our society.   The devil has the best tunes, the news is depressing, darkness creates the best art – we all need something to rail against. If we lived in a world of vacuous empty pop music; of shiny, perfect celebrity; of cheery news stories and of insipid happiness all day long we would no longer be British…relentless optimism would change our culture (for better or worse) beyond recognition.

 

But then, let’s end on an optimistic note. The beginning of love actually is true. Love is everywhere. The community spirit being unearthed through these dark times is a joy to behold. There is hope, there is love. We should be optimistic for the future, after all, it is a wonderful life.

 

The spider in the bathroom doesn’t know it is a wonderful life, but it lives as though it does.

 

We know it is a wonderful life, yet we live as though it isn’t.

 

Afterblog…

I believe in a moratorium for new Science until 2050. I am not proposing that we stop learning current or historical Science, or stop using science as applied to existing products, technologies or principles; I just believe it is time to put the brakes on; not to stifle human curiosity or ingenuity; but to give the majority of the global populous the chance to catch up; to become more rational, more empirical and more sceptical – essentially more scientific. Just as a rock band is only as good as its drummer; globalised humanity are only as advanced as their most ignorant peoples. I am proposing a pause to technological advancement, to allow humanity to catch up.

 

Before I begin, I should say that I love Science; it has been a major part of my life and that I am a trained scientist, who used and applied Science for many years before entering the teaching profession. My esteemed friend and opponent this afternoon will accuse me of heresy; he will also spend some time explaining how Science is inextricably linked with the economic and military might of Western civilisation; and how the ongoing development of new technology is humankind’s – and indeed Planet Earth’s – only chance of survival. His arguments will be compelling; and far more likely to pan out than my idealised prophecy; but I ask you to carefully consider what I say.

 

“Humans are just animals wearing clothes, pretending not to be animals.” That is a quote from the TV sitcom outnumbered, which underpins part of my argument this afternoon. As living organisms, humans are indeed of unparalleled complexity and adaptability; in the last 500 years we have discovered an almost infinite array of scientific theories to help explain the world around us, and in the last 200 years we have used the exponential growth in scientific understanding to develop awe-inspiring, life extending and ingenious technologies: electricity, the internal combustion engine, space travel and satellites, modern medicine, genetic engineering and the internet to name just a few. These have revolutionised and changed our lives beyond the recognition of our ancestors.

 

While all of us take these technologies for granted, and they have undeniably made our lives easier; it is hard to ascertain if they have made our lives better. Obviously we are living longer, healthier lives than our ancestors but there is no evidence that modern humans are any happier than our ancient ancestors. Yuval Noah Hariri – a Professor of History in Jerusalem and former Oxford postgraduate – has made this very point in his groundbreaking book, ‘Sapiens’. He argues that our forgaging forefathers would have had more leisure time and less stress than modern humans. I am not suggesting we should all turn the clock back 12,000 years, before the dawn of farming; but I raise this point to highlight three ways in which humans change: Evolutionary. Culturally and Technologically.

 

Evolution is slow. We don’t really know how slow, but it occurs over several tens of generations. For humans we can describe a generation as 25 years. So, perhaps recognisable, evolutionary, genetic change in humans occurs in small increments approximately every 1000 years. Biologically our Anglo-Saxon ancestors from 1017 wouldn’t be significantly different to us today.

 

Culture advances much faster than evolution can adapt to. This is particularly true of the last 200 years. Your great grandparents experienced a vastly different country and culture 100 years ago. The western world in 1850 was remarkably different to how it was in 1750; and think how different those growing up in 1950 would have found it if the they were taken back to 1850, before cars, electricity and the telephone. And now imagine the leap from 1950 to 2050, whatever that may bring…but the point with cultural change is that modern humans have some chance to adapt to it. We can say that it changes unrecognisably at least ten times faster than evolution – every hundred years or so; but each new generation adapts to the change, while alienating the oldest surviving generation. This is why we so frequently, and mistakenly glorify the past; assuming the technology and culture of our formative years (our teens, twenties and perhaps thirties) to be the golden age of humanity.

 

But now, since the invention of the computer, the internet, smartphones and social media; technology is advancing apace. Watch a classic eighties or nineties film and the technology in it is unrecognisable. Technology advances at least 10 times faster than culture. Every ten years there is a step change. And culturally we don’t know how to adapt. So now we have to contend with cyber bullying; information overload and the rise of fake news and pseudoscience. And frankly we are making a pretty big hash of it. Because we conserve mid 20th century values of society in our culture, with technology running amok amongst it. I give you a school relevant example. It has been known since Victorian times that children can be really quite unpleasant to each other while going through adolescence. Schools have introduced all sorts of doctrines and processes to minimise this pain from most of our lives; but with the smartphone, technology has fallen into the wrong hands and great harm is being done, with complete loss of parental and societal control. The convenience of superfast Broadband was not invented to nurture teenage hate campaigns.

 

The fields of Computer Science, communication technology and Space exploration have been developed primarily with the military in mind. The Space race was a decoy for the military advances of the cold war, and the respective power of the USA and the former Soviet Union. Newton stood on the shoulders of Galileo while Einstein further developed Newton’s ideas about gravity. Einstein’s theory of relativity and Bohr and Rutherford’s model of the atom underpinned the science of the Manhattan project which led to world’s first nuclear weapons which ended the second world war.

 

Things change and humans adapt. But change does not always equate to better. Nuclear weapons are an incredible feat of science, but is the ability to destroy ourselves; and desecrate our rich and resourceful environment really something to be proud of? We have little or no time to work out how best to use or apply new technologies; no time to assimilate or understand the cultural advantages or disadvantages to these changes. No time to regulate, monitor, license, control or tax them. We just blindly accept them, embrace them let them perniciously take over our lives.

 

I am not suggesting that there was ever a perfect time to be human, or that there ever will be. I’m not suggesting that humans have passed their peak; or that permanently freezing science and technology in 2017 would cure all the ills of global society. What I am suggesting is that the world, science and technology has got pretty complicated. The internet, social media, TV and newspapers are fantastic weapons for social misfits, cranks and terrorists. So we are all drowning in information overload; not knowing what or who to believe; and we have grown tired of authoritative scientists and experts.

 

A book I was given for Christmas, called the Angry Chef, writes about how health fads and scientifically unproven dietary advice grow in the cracks among the truth. Because the truth is that real science, in its curious and restless pursuit of the truth is full of uncertainty and randomness. Humans want certainty in their lives. This explains the roots of most religions. But most modern, western humans have torn themselves from the security of faith in an all knowing and all loving God; and have sought false prophets instead: dietary fads, detox, clean eating, maintaining a shiny Instagram or Twitter profile, amassing wealth and possessions, even Science has become a new religion for some in the 21st century.   All these false prophets are designed to give us the perception of health or happiness or both. We want certainty in an increasingly uncertain world.

 

Stephen Hawking – a brilliant scientist; has claimed that there is no longer any need for Philosophy, as Science now has all the answers. I disagree. I think we need big, open, philosophical thinking more than ever before. Modern humanity is drowning in information, choice and expectation; and we all need to step back, pause and reflect upon the meaning, if there is any, of life; or if there is no meaning then at least finding a tangible sense of purpose for our time on the planet; rather than the misguided sense of entitlement, so many of us seem to feel we deserve.

 

As I’ve mentioned Philosophy, let’s just pause to see what some of history’s great thinkers have to say about Science and Technology. Let’s start with Henry Brook Adams in 1907: “Nothing in education is so astonishing as the amount of ignorance it accumulates in the form of inert facts.” Aldous Huxley in 1937, “Technological progress has merely provided us with more efficient means for going backwards and finally Martin Heidegger in 1954, “Everywhere we remain unfree and chained to technology, whether we passionately affirm or deny it.”

 

My personal favourite, useful, controversial and potentially hugely beneficial advance in technology is biotechnology: genetic engineering and modification; whether in the field of medicine, human understanding or food production. The global population is growing, so we need to grow more and it seems like GM food technology is the most plausible option. There is some fascinating science advancing rapidly in labs, greenhouses and fields all over the planet. But isn’t the real problem that many of us consume too much? Supermarkets pump us full of cheap donuts. We light up our homes and cities and overheat our houses. We buy endless amounts of stuff to give us the mirage of happiness.  

 

Scientific and technological advances have been spurred on by economics. Ideas which potentially end in a profit are pursued and researched rampantly, while ideas which seek to undermine, or correct, our economic greed are ignored, or left unfunded.

 

I genuinely believe that greater understanding of cultural behaviours and beliefs; not misrepresenting science for economic or money making purposes and seeking to reduce consumption (including air travel, car travel, size of house, food miles, out of season raspberries, and donut special offers) would help to sustain a more purposeful, fulfilled and happier human populous on Earth than us constantly marching backwards into a technological and economically driven abyss.

 

I have two final points and both are sensitive and controversial:

 

  • What about cancer and dementia, I hear you say. We are led to believe that more people are dying from cancer, or suffering from dementia than ever before. Yes they probably are. There are a lot more of us. Incredible, amazing technology allows us to identify and diagnose cancer much more readily than ever before, so we know much more about it.   But crucially, people – on average – are living a lot longer; and in the rich, developed, world most other major diseases and causes of death (except for heart disease) have been eradicated. It is of course brilliant that we live so much longer than our ancestors, but is it not living rather than life which truly matters? Would you aged 12; take 60 happy, purposeful, stress free years on the planet; or prefer 120 years with extended periods of stress, confusion and uncertainty?

 

  

 

And finally, Space is great right? Absolutely fascinating. An expensive playground for intellectuals and the rich. And the Hadron collider with its unfathomable funding, computing power, data storage and complex physics is delving deep into some huge questions about matter and the universe. And one day humans will probably colonise Mars. Wow! Incredible, exciting, whizz bang cutting edge big news science.

 

But I ask you this? If we, modern humans, can’t find happiness, purpose and a collective, sustainable existence in harmony with nature on this beautiful, green, richly resourced little planet; isn’t it evidence that the human civilisation project has failed?

 

That is why I propose a pause to the rapid advance of Science and technology. For us to spend more time figuring out what we all really need, rather than what some of us really want.